On Sunday evening, General Synod debate the Carlisle Diocesan motion (which they had passed in 2021) asking us to 'receive' ...
General Synod is planning to have a debate about the Kairos II Palestine document on Sunday night. In theory, it is claimed to be a listening to the voice of our Palestinian Christian brethren. But in ...
What we wear sends a particular message. But, ironically, the message that conventional clergy attire (clerical collar, cassock, and so on) sends is actually the opposite of what it was designed to ...
Most of what we know about early Christianity we know from texts. Indeed, the degree to which these Jesus-communities engaged in textual activities (reading, writing, memorising, teaching, copying) ...
The lectionary gospel reading for the Trinity 7 in Year A once more splits up a text in order to unite a parable and its ...
The long-awaited draft Bill on conversion practices (‘the draft’), recently released for pre-legislative parliamentary review ...
Romans 7.15–25a is the epistle for Trinity 5 in Year A, and includes the famous ‘I’-passage over which there has been much debate. Is Paul speaking in the first person recounting his own experience as ...
This week, the Archbishop of Canterbury is visiting Israel/Palestine and meeting with Palestinian Christians there, who have made a plea for churches in the West to support them and campaign for peace ...
The epistle for Trinity 2 is the same as it was for Lent 3, Romans 5.1–8, so I link here the video discussion we previously recorded. The gospel is Jesus’ calling and sending the Twelve into the ...
This July, in the final session of this quinquennium, General Synod is due to debate a Private Members Motion from Helen King suggesting that there are no fundamental objections to committed same-sex ...
The NT epistle reading for Palm Sunday in this Year 3 is the so-called ‘Christ hymn’ in Phil 2.5–11. This is a fitting parallel to the account of Jesus’ non-triumphal entry into Jerusalem in Luke ...
The lectionary epistle for Lent 5 in Year A is Romans 8.6–11, a slightly odd choice in cutting out verse 5, or even in missing verses 1 to 4. Paul is expounding here different aspects of the two ...